Wednesday 14 November 2012

Great Statements; the Declaration of the Rights of Man and the Citizen

Dr Darren Reid of the University of Dundee is running an series of seminars over Skype on Atlantic History and in his fifth (and final) seminar he has asked us to look at two important documents and compare them.

These two documents have many similarities in both style and content and were written fairly closely together. They say similar things in similar ways. But I wonder if there are as many differences as there are similarities between the Declaration of Independence (July 1776) and the Declaration of the Rights of Man and the Citizen (August 1789)

The second document which I shall look at is the Declaration of the Rights of Man and the Citizen

The Declaration of the Rights of Man and the Citizen


You can see the entirety of the Declaration of the Rights of Man and the Citizen online and, as such, it is not my intention to transcribe the entire document in this blog post, presenting choice sections in their entirety.

Image showing the Declaration of the Rights of Man and the Citizen
The opening paragraph is very concise, summarising all of the content of the American Declaration of Independence. It presents the rights of the authors to speak for the French people (the "Representatives of the French people, organized in National Assembly"), offers that unalienable rights are being denied by a corrupt government ("considering that ignorance, forgetfulness, or contempt of the rights of man are the sole causes of public miseries and the corruption of governments"), and then submits that the only purpose of government is for the benefit of the people governed.

The Declaration then lays out, clearly, the rights enjoyed by the citizens of France;
"In consequence, the National Assembly recognizes and declares, in the presence and under the auspices of the Supreme Being, the following rights of man and citizen

The rights of man and citizen

Following this declaration there are 17 articles, many of them short and to the point. The first article, indeed, is one such and it clearly sets out what is important to the people of France (as embodied by the "Representatives of the French people, organized in National Assembly"). It states that;
"Men are born free and remain free and equal in rights. Social distinctions can be based only on public utility"
Perhaps the most important of the 17 articles in terms of the Declaration is the second one. This states clearly and simply the unalienable rights which should be enjoyed by the people of France. They are;
"The aim of every political association is the preservation of the natural and imprescriptible rights of man. These rights are liberty, property, security, and resistance to oppression."
These rights are further defined, two of them (liberty and property) explicitly and the other two by a reasonable interpretation of other of the articles. The two relating to liberty and property are;
"Liberty consists in the power to do anything that does not injure others; accordingly, the exercise of the rights of each man has no limits except those that secure the enjoyment of these same rights to the other members of society. These limits can be determined only by law. 
"Property being a sacred to and inviolable right, no one can be deprived of it, unless illegally established public necessity evidently demands it, under the condition of a just and prior indemnity."

In conclusion then

I believe it is important to recognise that the Declaration of the Rights of Man and the Citizen manages to clearly define its intent and then present itself in a simple and easy to understand form. Someone without lettering and without understanding of reasoning, rhetoric and legal argument would be able to understand it.

That simplicity and clarity does come with a price - the document is a little dry, and is (perhaps) lacking in emotion and isn't very stirring. Perhaps that is a strength rather than a weakness - rather than relying upon powerful emotive language it presents a simple and easily understood point and allows the strength of that point to show its value.

Great Statements; the Declaration of Independence

Dr Darren Reid of the University of Dundee is running an series of seminars over Skype on Atlantic History and in his fifth (and final) seminar he has asked us to look at two important documents and compare them.

These two documents have many similarities in both style and content and were written fairly closely together. They say similar things in similar ways. But I wonder if there are as many differences as there are similarities between the Declaration of Independence (July 1776) and the Declaration of the Rights of Man and the Citizen (August 1789)

The first document which I shall look at is the Declaration of Independence.

The Declaration of Independence


Image showing the Declaration of Independence
Rather than go into a great deal of detail as to the content of the Declaration of Independence, rather than presenting the text here as a whole I intend to summarise it and then present one section in more detail. You can view the entire document online, and I would recommend doing so (should you be so inclined).

The opening paragraph attempts to offer justification for the document, explaining why those who put their signature to the document thought it was right to do so. 

The second paragraph, starts with these famous words: 
"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness..."
It then goes on to examine what rights are (or should be) afforded to all people, and what steps should be taken when they are not. I will come back to this section in a short while.

The third paragraph would perhaps be more properly be shown as a bullet pointed list in a modern document but lists a long and emotive series of wrongs done to the fine people of the 13 colonies by order of King George III (or, perhaps, more properly by his government). This is a long list with 27 separate items, starting and ending with:
"He has refused his Assent to Laws, the most wholesome and necessary for the public good...  
"He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions."
Following this the writers of the document assure the reader that they have done all in their power to seek relief from the injustices listed, something that has clearly demonstrated that the rule of George III is unsuitable in the extreme.
"In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people."
In the penultimate paragraph the declaration lists what steps have been taken to appeal to the British people, to warn them and to appeal to them, and noting that their words have fallen upon deaf ears. The final paragraph then states clearly that the political and legal relationship between the 13 colonies and Great Britain are no longer, that the two are now and forevermore separate, and that the United States of America is born.

Self-evident truths

Whilst the entirety of the Declaration of Independence is powerful with words well-chosen to ring through the centuries, written for the world and for history by educated and intelligent men, the second paragraph of the document has surely some of the most potent and well known words ever written in English.
"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, --That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.--Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world."
I shall break this important paragraph down further, smaller sections.
"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness."
 The authors of the Declaration of Independence clearly present the rights of man, these "unalienable Rights", as the basis of their moral right to separate the 13 Colonies from Great Britain. "Life, Liberty and the pursuit of Happiness." Powerful, emotive, stuff indeed.
"That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, --That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness."
Next the authors state the case that government should exist for the people rather than the people existing to be governed. This continues in the next part of this second paragraph.
"Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security."
In fact that next section goes further, outlining the duty of a citizen to overthrow an oppressive government, a government which does not exist for the benefit of those it governs but for its own benefit.
Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world."
Finally the authors present the end of the circle - that the purpose of government is to help those it governs enjoy these unalienable Rights but that when it does not do this, when instead it oppresses its people and prevents these universal rights from being employed it is then the duty of a citizen to resist and to oppose the oppressive government (in this case "The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States")

In conclusion then

The Declaration of Independence is a very well written and emotive piece which still bears a great deal of power many years after it was signed. It's a public document, designed to sway public opinion. It's a very fine example of propaganda and despite slightly archaic language can still stir the blood of someone who is, frankly, disinclined towards republicanism.

It may well be argued that the most important part of the entire document is where the (presumably) honest feelings of the authors are represented as they present what are felt to be the underlying rights of man, the founding principles of the new nation of the United States of America;

"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness"

Can there be a single more powerful, more important, or better known sentence written in the English language? Even as a non-American I know it, as do countless others across the globe. It's echoes ring through the corridors of history, and long may they do so.

Monday 12 November 2012

Syllabub; the breath of angels

17th Century servant sampling sweet pastry at Aston Hall
The author sampling a marigold tart
Picture taken at Aston Hall, 2011
Syllabub is a decadent and glorious foodstuff, and one that few people believe goes well with gammon ham, shropshire biscuit (a shortbread), good cheese and red fruits but the combination is truly heavenly. Equally eaten from fresh rosemary it's very fresh and refreshing.

A syllabub in a fine dish or bowl makes a great (and spectacular) pudding for a modern dinner party with a historical edge, or served in individual bowls or glasses (a wine glass is very good) - decorate with some cinnamon or nutmeg (if you like such things) or with some finely grated lemon rind and with fresh rosemary.

Trust me - I'm a fat man who knows food!

There are many good recipes on the internet for such foodstuffs, historicfood.com is a very fine website and their page on syllabubs is very worth while, though the BBC food website has some fine ideas too!

I am sometimes asked to produce foods for splendid Tudor or Stuart feasts (most often for smaller regimental events as part of Sir William Pennyman's Regiment of Foote, part of the English Civil War Society) we usually present a high status table as the common perception is that bread, cheese and pottage isn't very nice - though it's not true as a future blog post will demonstrate).

Here then is an evolution of a syllabub, which is the one I use, and which came from a dear friend of mine (the transcription is his, and the experimentations of the original recipe to discover how best to make this marvellous dish represent the sort of sacrifices which he is prepared to make for knowledge!)

The Original Recipe; a 17th Century delight

Recipe taken from Sir Kenelm Digby's The Closet of Sir Kenelm Digby Knight Opened, p115-116


My Lady Middlesex makes Syllabubs for little Glasses with spouts, thus. Take 3 pints of sweet Cream, one of quick white wine (or Rhenish), and a good wine glassful (better the 1/4 of a pint) of Sack: mingle with them about three quarters of a pound of fine Sugar in Powder. Beat all these together with a whisk, till all appeareth converted into froth. Then pour it into your little Syllabub-glasses, and let them stand all night. The next day the Curd will be thick and firm above, and the drink clear under it. I conceive it may do well, to put into each glass (when you pour the liquor into it) a sprig of Rosemary a little bruised, or a little Limon-peel, or some such thing to quicken the taste; or use Amber-sugar, or spirit of Cinnamon, or of Lignum-CassiƦ; or Nutmegs, or Mace, or Cloves, a very little.

Modern  Recipe; a transcription of the above


Ingredients:

400ml double cream
100ml dry white wine (a Riesling would be good, according to the original recipe)
50ml sack (traditionally this was Madeira, but any fortified wine such as sherry, marsala or port will also work)
50g caster sugar
grated rind of half a lemon
ground cinnamon to decorate
caster sugar for dusting

Method:

Stir together the white wine, sack, caster sugar and lemon rind until all the sugar has dissolved. Stirring with a whisk blend in the cream and then whip lightly until the mixture becomes slightly bubbly. Pour the mixture into half a dozen large wine glasses. If you wish you can decorate with a slice of lemon at this point. Place in the fridge and serve cold sprinkled with a little nutmeg and a dusting of caster sugar.

Cheating Recipe; a very quick luxury

Even easier method – add some brandy or whatever to some double cream and whip it. Job done.